“He rushed out and rented a white convertible, and he’d drive around L.A. He’d call and say, ‘It’s a dream here!’” – Agnès Varda on her husband Jacques Demy in Los Angeles
In Jacques Demy’s Model Shop, George Matthews (Gary Lockwood), a 26-year-old unemployed architect, drives. It’s 1968 in Los Angeles (1969 when the movie was released), and he drives and drives and drives – the movie loves to watch him drive (and some of us love to watch him drive) – he drives all through the city – at day, at night. He listens to classical music, rock, and the news on his car radio, mostly about the Vietnam War. Sometimes he drives silent, only the traffic sounds and the wind in his ears. Sitting at the wheel of his vintage M.G. convertible (on the verge of being repossessed) he’s both running away from and towards … something. Some injurious future – he would like to avoid what he views as possible soul-crushing employment or even death (the draft is hanging over him) – and he would like to experience something fulfilling and new, exciting – love? Creation? Keep driving.
The driving matches his mental state, which is not aimless exactly (though his live-in aspiring actress girlfriend played by Alexandra Hay would probably disagree – she is not happy with him at the beginning of the film and their relationship, understandably, is falling apart). But all of this driving is maybe more like searching, wondering what the hell is going to happen, and at the end, as he says himself, trying. And so, he drives. And within this movie that occurs in 24 hours of this young man’s life – he seems to be driving through half of it. This driving is his mental state, and this is Los Angeles. He is full of undefined longing. As Joan Didion wrote, “A good part of any day in Los Angeles is spent driving, alone, through streets devoid of meaning to the driver, which is one reason the place exhilarates some people, and floods others with an amorphous unease.”
You get the feeling George is filled with both – exhilaration in bursts (when the geography of the place inspires him) and an amorphous unease – there are young men and women and bright lights and music and sun all around him, but there’s darkness clinging to every inch of it all. Attraction – a beautiful, dream-like woman in white driving a long white convertible – lulls him out of his torpor. She stands stark and elegant and somewhat a bit out of time and place, but there’s something sad about her – you feel it instantly. Does George as well? You get a sense he does, which makes him more intrigued, more magnetized. George, then, reflects more how Didion continued on her thought: “There is about these hours spent in transit a seductive unconnectedness.”
Yes, there is that. The seductive. The unconnected. But one reason these hours at the wheel of the automobile are so seductive is the yearning to connect the unconnected. There is something about driving in Los Angeles, driving anywhere in the city, that is formless, yet full of stories – stories within nooks and crannies of shuttered movie theaters or old restaurants or old Hollywood haunts and houses and apartments and hopping club venues. Ghosts haunt the city. That can be unsettling and wonderful and sometimes both at the same time.
But also – the others – the passengers and drivers in the other cars: their stories, their stares, and their own loneliness. Some days it seems it’s a city of, mostly, single passenger cars. It’s often a gorgeous, fascinating city. But there are days where it feels – taking in the sunshine and breathing in the air – chemically off – as in your brain chemicals. I can’t quite put my finger on what it is exactly – those certain days that feel strange yet beautiful, light and dark, but listening to L.A.-made music by the band Love (especially 1967’s “Forever Changes”) or the Beach Boys’ 1966’s “Pet Sounds,” sweeps me into that state of haunted beauty, darkness within sunshine, the enigmatic nature of it, the complexity.
And so, the woman in white, almost spectral at first, carries a lot more with her than he (he being George) or the viewer might have anticipated – she has a past. And for anyone familiar with Demy, her presence is deepened by her backstory – here in the movie and here in Demy’s work – which seem to swirl together in a personal, tender reverie. With much of Demy, we feel a bittersweet heartache, connections made by chance and often, love that was not returned and, of course, waiting. Driving is a lot of waiting. Making movies is a lot of waiting too.
And sometimes – making movies – you don’t get the person you yearned for – in this case, it was Harrison Ford instead of Gary Lockwood (I think Lockwood is really good here). Columbia didn’t see it and felt Lockwood (after his role in Stanley Kubrick’s 2001), was more suitable. The movie didn’t do well regardless – and has become either a curio or something of a cult film for either Demy-philes, or those simply intrigued by taking in late 1960s Los Angeles – because you see so much of it, you feel its vibe, and you wish a lot of it was still around. But how different this movie might have been received or regarded with Ford? And what to think of Demy’s possible career in Hollywood? Or Ford’s alternate one? One might assume it would have been different. And would Demy have made his superb Donkey Skin? We’ll never know. And, so, Harrison Ford is even imprinted on the movie, if you know the backstory to it. As Ford tells it in Agnès Varda’s documentary The World of Jacques Demy, he spent time location scouting with Demy, and he and the director did indeed go to a model shop (on Santa Monica Blvd – the exterior painted DayGlo). According to Ford, Demy recreated the interior quite accurately, as you saw it (but, I’m going to assume, with Demy’s visual flair and added color), and he talked about the long narrow corridor they walked down to meet their model – it was painted black. And that they were both shy.
So, here’s Lola (Anouk Aimée) working at such a place. A French woman in Los Angeles, she doesn’t have her work visa, and can only find employment at one of those model shops – a place where men pay by the quarter half hour or half-hour to take pictures of women scantily clad or, obviously, nude (or maybe more if the price is right). So close and yet, so far-distanced by a machine-possessed only in image, a lens and, in a way, defining the only way Demy could capture and enshrine a mysterious and perhaps confusing kind of love at first sight – via his own camera.
Lola carries a whole past with her, of course, everyone does, but she also carries an entire Demy movie. Two movies, in fact (three if you want to count where her brooding paramour of 1961 ends up – Cherbourg). The foundational movie is, quite appropriately, Lola, Demy’s sublime first picture released in 1961, starring Aimée as Lola, in which Lola worked singing and dancing at a cabaret in Nantes, France, hoping for her great love (and father to her seven-year-old son) to return.
It’s richly rewarding to find all of the inter-connectivity in Demy’s work, so much that you dig for it throughout his movies, afraid you might have missed one reference, one recurring character (and indeed, I may have). It puts you, the viewer, right in his mindset, wondering and longing to assemble what is an intimate fresco of memories or dreams. In Lola, Aimée is much cheerier and more smiling and girlish, while harboring the sadness of waiting for Michel (Jacques Harden). There are imprints of both Michel and young Lola in Aimée’s Lola of Model Shop – she wears a similar white sheath dress, out with a man smitten, here it’s George (in Lola, it’s Roland, played by Marc Michel, who will then fall for Deneuve’s heartbroken and waiting-for-another, Geneviève in Umbrellas of Cherbourg). And then there’s the white convertible she drives. Her beloved Michel opens Lola looking very American in all white clothing including a white Stetson hat and driving a long white convertible Cadillac through Nantes while Lola is not yet aware, he has returned. At the end of Lola, the two reunite and drive off together in that long white Cadillac as lovelorn Roland, sadly walks to a different future.
But as we’ll learn near the end of Model Shop, Lola and Michel will not make it. They will divorce. He’ll fall for another – a gambler in Las Vegas named Jackie Demaistre – from Demy’s second film, Bay of Angels, in which Jackie is played by a tough, but sad-eyed, vulnerable bottled blonde Jeanne Moreau. She, too, is a mother (divorced), going through life at a roulette wheel. Jackie plays with chance, perhaps as a way to control it. In Demy’s universe, chance influences so much of our lives.
In something like chance, George spies Lola at, of all perfect places within this movie, a parking lot. He’s managed to drive off the repo man for the time being – but only if he can secure 100 dollars to pay off his car loan. He asks a friend who works as a parking attendant for some dough – the friend declines, nicely, since George already owes him money. But there he sees Lola, and follows her (some might view this as creepy), and driving on Sunset he turns to drive up a hill, and finds Lola driving to one of those swanky residences up in the hills – Lola is off to a mysterious meeting or appointment of some kind. She knocks and enters this house. We never know who it is or why or what is happening inside. George sits in his car and then gets out, taking in the view, the sprawling geography of Los Angeles looking beautiful and lonely but full of possibility. He drives away. He picks up a hitchhiker (she rolls a joint – rather expertly as the grass impossibly doesn’t fly out all over the place – and hands it to George for the ride). He deposits her down on Sunset. She walks away – and this being a Demy movie, we almost wonder if she’ll return in some way – she doesn’t. He drives to another friend’s place – the house where the band Spirit practice and live (another imprint of the real invading movie life – this is the actual band who also provide the atmospheric soundtrack for the movie – the gorgeous, melancholic opening tune “Fog” will really stick with you).
These guys are excited about their new record – they have a purpose George doesn’t seem to have, not immediately anyway – and so, here, we see, not burned-out hippies, but men actually creating and achieving. (We wonder what might be in a few more years – the 1970s are upon all of these characters) George sits with Spirit’s lead singer, Jay Ferguson, as he plays a new song on the piano. There’s something really lovely about this moment – watching George listen, and the look on Lockwood’s face is unsmiling but thoughtful – if you really look at him during this scene, you really feel for him. Jay says, “I haven’t got the words down yet. But I know what I want them to do. I’d like them to be sort of a personal testimony: the insanity of this world. I don’t know. It’s really far out. But, if I could just get it down, like it is in my head.” (A relatable creative desire if there ever was one). Jay asks George what he’s up to; if he’s still at his old job. George says he couldn’t take it anymore; it was wasting him and he tells him he’s broke. He asks (he says he feels weird about it) for 100 bucks. Jay generously gives it to him, smiling and telling him not to worry about it because everything is “going great for us” – his band. Jay is really sweet. It’s touching. Jay asks what he’s up to, what’s next for him:
“I don’t know. I’m not gonna give up architecture really want to create something. I just can’t seem to wait out the 15 or 20 years it takes to establish your reputation and then for what? To design service stations and luxury motels? (laughs) I keep going around in circles I guess, trying to find out what the choices are, wasting a lot of time. Like this morning (laughs) – I did an incredible thing. I was in my car and I started to follow this … uh nothing. It’s not very interesting.”
Jay presses that it is interesting and to tell him. George says:
“I was driving down Sunset, and I turned on one of those roads that leads up into the hills – and I stopped at this place that overlooks the whole city it was fantastic. I suddenly felt exhilarated. I was really moved by the geometry of the place; it’s conception, its baroque harmony. It’s a fabulous city. And to think some people claim it’s an ugly city when it’s really pure poetry, it just kills me. I wanted to build something right then, create something. You know what I mean?”
There is the exhilaration Didion spoke of – and George, rather poignantly, opening up to his friend about it. He really loves the city – he’s not cynical or hardened or beaten down by it yet. He’s not felt the deep darkness via the terrors of 1969 Los Angeles yet (chiefly, Manson), but there’s a lingering dread nonetheless. I suppose some found this scene (as well as others), corny or earnest, or “too European,” but I find it moving, particularly in that George (via Demy) is sticking up for Los Angeles. Already at this point, Los Angeles was a city people professed to hate, smudged with smog and a hollow Hollywood dream (of course there is so much more to Los Angeles than Hollywood – if people and certainly cynical visitors would actually drive around more, and take in neighborhoods – they might understand the city’s history and multi-cultural population). This persists – this tired Alvy Singer thought, that Los Angeles’s only “cultural advantage is that you can turn right on a red light…” Not true – about the cultural advantage, the right on red is valid and damn crucial if you’ve ever spent time driving in this place.
In the excellent, essential essay-film Los Angeles Plays Itself, Thom Andersen discusses Model Shop and says he took issue with it when he was younger, not for its love of Los Angeles, but for its limited terrain. But, apparently, with time, he came to find the film moving. As he stated, “Jacques Demy loved Los Angeles as only a tourist can, or maybe I should say, as only a French tourist can. I resented Model Shop when it came out because it was a West Side movie. Its vision of the city didn’t extend east of Vine Street. But now I can appreciate an early poignant Los Angeles, a city. It’s totally incoherent, but if you live here, you have to be moved.” As I’ve said, it is moving. And if you don’t live here, you can be moved as well.
Demy relocated to Los Angeles in the late 1960s for a time – and he really got into the place. With the success of his third movie, The Umbrellas of Cherbourg, nominated for a Best Foreign Language Film Oscar (also nominated for four other Oscars – Best Song, Best Original Score, Best Scoring – Adaptation or Treatment and Best Screenplay), Columbia Pictures called, and Demy took it. (Before Model Shop, he had also directed another sublime musical, The Young Girls of Rochefort, released in 1967 – nominated for an Academy Award for Best Scoring of a Musical Picture) And so, he, with his wife, the brilliant filmmaker Agnès Varda (Model Shop should also be viewed with Varda’s impressive work made in Los Angeles – among them, 1967’s Uncle Yanco, 1968’s Black Panthers, 1969’s LIONS LOVE (…AND LIES), 1981’s Mur Murs), they found inspiration all over the place – fell hard for it. And like Lockwood’s George, they would drive.
As Varda said, “We had a convertible car. We were playing the game. Then I would drive. I would take Pico and go from the ocean to downtown. I would do Sunset Boulevard that turns a lot. I would do all the streets – Venice Boulevard, etc. I was impressed, absolutely impressed.” Demy spoke of driving as well, and how driving in Los Angeles was in and of itself cinematic: “I learned the city by driving – from one end of Sunset to the other, down Western all the way to Long Beach. L.A. has the perfect proportions for film. It fits the frame perfectly.”
You see this in Model Shop’s opening shot – set next to George’s Venice Beach home (with an oil rig out front) – Demy films a majestic crane pull back on a camera car as Spirit’s “Fog” plays, and we take in the location and atmosphere of Venice, riding along smoothly with the camera. It’s already automobilized, and it serves a vehicular connection to the opening shots of Lola and Bay of Angels. With Bay of Angels (one can’t help but think, now, as we watch Model Shop, of the City of Angels) the camera executes a vertiginous, virtuoso pull back from Jeanne Moreau walking the boardwalk in Nice, Michel Legrand’s music soaring until we no longer see her, and the city flies by. In Lola, a white Cadillac drives into the frame, a man in white gets out of the car and looks at the sea. He jumps back in, and the camera does a similar crane pullback (albeit much shorter) as Beethoven’s Seventh Symphony plays. With Lola, we see the man in white actually driving the car, and the camera is then mounted on the back, we follow the Stetson-hatted man, eyeing his view. All three movies seem to be taking in surroundings via car (in Lola, most directly), and with music, and it’s so beautiful; so, stirring. Demy’s oblique visual rhyming between the three movies deepens the poignancy. He loved camera movement and music and Max Ophuls (Lola is dedicated to the great Ophuls), and he used all of this love in such a personal way. There is such coveting and longing and missing in the cinema of Demy, making vehicles a perfect encapsulation of this notion – cars and people are in some ways, to use the time-worn Longfellow phrase, ships that pass in the night, only there’s much more connection than we may have thought.
George drives back up to that swanky house in the hills and, this time boldly rings the doorbell. He asks about the woman who was there earlier, this morning, and the response from inside is – there was no woman here: “nobody came.” As if George saw a ghost. He leaves. He drives again, this time stopping to get a hamburger. By coincidence, he sees the woman in white walking down the street – he leaves his hamburger behind and follows her. She walks into the model shop, and he follows. Inside it’s all red velvet wallpaper with pink curtains and violet paint, black and white photos of models on the wall. A blonde woman in a mini skirt and black boots sits on the couch, watching the T.V., barely noticing him. She nicely hands him a photo album – he can pick his girl – and he comes across Lola. He picks her. It’s a bit creepy and sad and all too easy – you feel for Lola and how vulnerable she is. You wonder if he thinks the same, but he’s stone-faced, probably out of nerves, like young Harrison Ford and Jacques Demy before him. He gets the lowdown – you rent the girl 20 dollars for a half hour, 12 dollars for 15 minutes, six exposures of film, camera and film included. He picks 12 dollars (he just borrowed 100 bucks; you are very aware of George’s relationship with dough right now). A guy older than George in a suit and loose tie comes out with his camera, turning it in after his session. He looks more like the type you’d imagine would haunt this kind of place in 1968 – a guy more of the 1950s, an Irving Klaw enthusiast. The place is never presented as sordid, but certainly detached, and not exactly George’s scene. Demy neither romanticizes the place nor insults it or the women there – it’s just work. And when George is alone in the room with Lola, the exchange is realistically awkward, even a bit lifeless.
He doesn’t really attempt to talk to her, he doesn’t really act like a man who is smitten, he seems sour, disappointed even, but he takes all six photos, Lola posing however she likes because he doesn’t care what she does. It’s all very chaste, Lola mostly wrapping herself in her fluffy robe. It feels off seeing either of them in this place – George is more at home in his car and Lola seems like she should be anywhere else, dancing, smiling, not just posing – if we’ve already seen Demy’s Lola, we are wondering about where she lives, where her son is, if she’s happy. What happened to Michel? If we haven’t seen Lola we just find it even more mysterious. When George is down to his last shot, the conversation goes:
Lola: You have only one left. If you want me to do anything…
George: I like what I’ve got.
Lola: You don’t seem particularly interested in photography.
George: I’m not. I’m more interested in you. Besides, I don’t think the guys who come here give a damn for the art of photography, do they?
Lola: I don’t judge the customers. It’s not my concern.
George: It’s kind of degrading work, isn’t it? Why do you do it?
Lola: To make my living… But I don’t like this word, “degrading.” After all, I don’t know what YOU do, to make your living.
George: Me? Nothing, right now.
Lola: Then you don’t run the risk of degrading yourself by working.
George: You’re French.
Lola: As you can hear.
George: I followed you this morning.
Lola: Yes, I know… Good-bye.
George: Good-bye.
Good-bye. And that is that. He doesn’t reach out to her, doesn’t ask for her number, more about her life, nothing. Part of this seems like a good idea – he shouldn’t bother this woman – he shouldn’t walk in and ask aloud if what she does is degrading. But he’ll learn and he’ll think more. George seems slightly surprised by his actions, albeit in a low key way. Demy shows George leave, driving again, taking the film to the designated place on Selma Ave. He drives to extend his car payments (he needs to pay by that night, or his car will be taken away the next morning). He drives more and then winds up at his friend’s alternative newspaper, where they offer him some work. (His friends are so damn nice) “I got the draft hanging over my head, makes it kind of tough to plan anything,” George says. The men discuss the draft, their status within it, and the Vietnam War, and you think anything “heavy” that is said in this picture, well, it’s understandable with this kind of worry darkening these young men, who are trying to smile and laugh it off as much as they can. But not all of them can. And then George calls home, borrows money from his mother (whom he clearly loves) and learns from his dad (whom he clearly does not relate to) what has been hanging over him – that his draft notice has come.
Will George see Lola again? Indeed, he will, as he ventures back to the model shop and finally asks her out. One of the reasons? One he says, anyway? They both share a love for Los Angeles. Lola says she is leaving, anxious to return to France, but admits she will miss the city, that she loves Los Angeles. George says, “Well, that’s surprising, you know, most people hate it. Well, now, there’s two of us that like it. And that’s a good enough reason to get on out and have a drink, isn’t it? When the two meet in the parking lot, their cars vertical to one another, they share some of their life story. How old they are (or around how old they are), what they’re up to, what they came from, and what they are, or are not looking forward to. George, the dismal draft, and Lola (stage name – her real name is Cecile, she tells him), she yearns to see her son whom she’s not seen in two years. He’s about 14 now. It’s a beautiful scene, all the more affecting that that they open up via car – it jives beautifully with Demy’s vehicular lyricism, and we wonder if they would have only opened up while sitting behind the wheels of their convertibles. It shows how cars are not necessarily disconnecting; there’s a feeling of protection that makes one feel safe to utter things they may not have said. So much so that George tells Lola that he loves her.
“You’re very nice. And what you say is very moving. But you don’t know me at all,” a very sweet but tentative Lola says. She wisely understands that he just needs someone – perhaps it’s not just her. He becomes defensive, particularly about the kind of life she lives (she sees this as insulting – it is), but boy, does he not get how much more Lola knows about life and love than he does. But by the time the movie closes, I think he will get it. And he’ll, actually, truly, love her as a person, not as something he needs.
George and Lola will go to Lola’s place and talk more. Here, Aimée is absolutely lovely and heart-rending, showing George pictures of her past (pictures straight out of the movie Lola) – of her ex-husband, Michel, of her former lover, a sailor (also from Lola) whom she intended to catch up with in Chicago, but found out he died in Vietnam. You spy Roland in a photo, but she says nothing of him, but you also see a French magazine with Catherine Deneuve on the cover – Roland’s future. She talks about Michel leaving her for Bay of Angels’ Jackie and how depressed she was. How she has given up on love. It’s such a beautiful performance, and with the imprints of Demy, his movies and Aimee’s Lola (“Lola in L.A.” Varda called in in The World of Jacques Demy) deepening this woman who works at something so simply called a “model shop.” You never know who you might drive up next to in a parking lot in Los Angeles, and George has just found a woman of multitudes. They spend the night together, and George gives her his last bit of dough to help pay for her trip to France. When he returns home, his girlfriend is leaving him (all for the best – even if she is supposedly going to sell out, you don’t not feel for her either) and he’s hoping to see Lola one more time. He calls up her place but her roommate informs him she’s already left. George (and Lockwood especially) is really poignant at this moment. Lola may have given up on love, but she does not believe in giving up on trying, and that really sticks with George. He says to her roommate:
“I just wanted to tell her that I loved her. I just wanted her to know that I wanted to try to begin again. You know what I mean? That I was, I just wanted her to know that I was going to try. Yeah, it sounds stupid, doesn’t it. But, I can, you know. I mean, I personally can. Always try, you know. Yeah, always try. Yeah, always try.”
Much of Demy’s work is concerned with similar thematic elements: the near misses of love, the aching, longing nature of our solitude and the casual destruction of our destiny by the arbitrary intervention of a superstructure: morals, conventions or the military draft to fight a war that feels alien or downright wrong to us. He seems to really believe in love, or the hope of love or the transforming, musical exaltations of love (and pain), and he believes in trying. Driving forward? Perhaps, within the steel and glass, rolling alongside us in a busy, deceitfully sunny freeway is the very soul that could redeem us from this world and ourselves.
At the end of Model Shop, you see outside of George’s house – his car is, finally, being towed away. And we wonder what George will do now – regarding the draft, regarding his wheels. He takes his freedom very seriously and he loves to drive… What now? We’re not sure. But we do hope he will drive, again, with his own car, wherever he wants to go. And that he will, indeed, try …. “Yeah, always try.”
“The character I played in the picture, Rocky Sullivan, was in part modeled on a fella I used to see when I was a kid. He was a hophead and a pimp, with four girls in his string. He worked out of a Hungarian rathskeller on First Avenue between Seventy-seventh and Seventy-eighth streets—a tall dude with an expensive straw hat and an electric-blue suit. All day long he would stand on that corner, hitch up his trousers, twist his neck and move his necktie, lift his shoulders, snap his fingers, then bring his hands together in a soft smack. His invariable greeting was “Whadda ya hear? Whadda ya say?” — James Cagney from “Cagney By Cagney”
“You’ll slap me? You slap me in a dream, you better wake up and apologize.” – Rocky Sullivan
We love Rocky Sullivan.
And not just love him because we’re Spit/Spike/Bim/Slip/ Muggs or whomever else Leo Gorcey embodied as his days as a Dead End Kid/East Side Kid/Bowery Boy — but we love him as an audience watching Angels with Dirty Faces, delighting in the pugnacious charm of James Cagney.
We love him just as much, even more, perhaps, when he’s fried at the end of the picture. He turns, or, rather, pretends to be (we don’t know which one for sure) yellow. He howls for mercy as the jailers drag him to the electric chair in that gorgeous, horrifying, shadowed death chamber sequence:
“No! I don’t want to die! Oh, please! I don’t want to die! Oh, please! Don’t make me burn in hell. Oh, please let go of me! Please don’t kill me! Oh, don’t kill me, please!”
Rocky is either really scared or a really good actor or both – we feel like crying whichever way it goes. Some of us do cry when Rocky gets it. The guard sounds almost Shakespearean once they finish him off:
“The yellow rat was gonna spit in my eye” (“Why dost thou spit at me?”).
Pat O’ Brien’s priest Jerry Connolly, while so visibly moved at Rocky’s cowardice or courage, practically sees the skies opening, angels singing, readying for Rocky’s hoofing to heaven. Rocky cannot be burning in hell. No. There’s no way God is going to allow Satan a Rocky, and not after Rocky granted Jerry that kind of courage, a courage “born in heaven,” getting straight with God. Unless God is a double crosser– lost a bet with Satan. We hope not. If we believe. Do we believe?
We believe in Rocky.
A tear drops from gentle Jerry’s eye and we, somehow, hold nothing against him for asking Rocky to ham it up before death – a pretty unreasonable request if you ask me – and Rocky says so too: “You ask a nice little favor, Jerry. Asking me to crawl on my belly the last thing I do.” Indeed.
And indeed, when we think about the Hollywood production code, led by Catholic censor Joseph Breen, meddling with movie morality, passing on his suggestions/demands especially here — as this is, a movie in 1938, following the friendship between a priest and a gangster — was of keen interest to him. Breen was concerned earlier gangsters were shown in too glamorous and sympathetic light – he worried those rebels, like a pre-code Tom Powers (Cagney, in The Public Enemy) or Tony Camonte (Paul Muni, in Scarface) were leading the public astray. They were just too damn sexy and exciting for the depression-era audiences and he feared they sided with their rejection of what would be deemed a square society. A society of suckers because, look how bad things are anyway? Why go straight?
But Breen’s not really getting his wish granted with Michael Curtiz’s entertaining, moving, at times masterful Angels with Dirty Faces (gorgeously shot by cinematographer Sol Polito), even if he thought he may have. Sure, we have a priest “winning” in the end – if you call that winning. And, yes, we’ve got a melodrama about good and evil and those society are most worried about – impressionable children. The young ones who hero worship gangsters, the kids who, quite understandably, wonder why in hell they should work as hard, and for peanuts, like their parents do. Or, maybe, their parents aren’t working at all (here, the Dead End Kids – Billy Halop as Soapy, Bobby Jordan as Swing, Leo Gorcey as Bim, Gabriel Dell as Pasty, Huntz Hall as Crab, Bernard Puntzley as Hunky – I think I got them all). But nothing can erase the unescapable magnetism of Cagney’s Rocky Sullivan, no matter what the headline hollers after his death: “Rocky Dies Yellow: Killer Coward at End!”
Those kids, led by Soapy, are introduced to Rocky’s swagger the moment they steal his wallet. Rocky’s out of prison and back to his criminal ways and, not knowing that this is THE Rocky Sullivan, the little toughies rob him. He figures it out quickly, and heads down to their hide-out, a place that used to be his old hide-out with his pal, Jerry, who was once a hooligan like him, and is now a priest. We’ve learned that Rocky was chucked in juvenile detention when he couldn’t outrun the cops like Jerry could (you’ll be reminded of this in the film’s final heavenly line). And, so, Rocky turned deeper into crime. Jerry turned to God. Endearingly, they remain friends.
The scene where the kids figure it out is so seductive and charming, that, if you haven’t fallen in love with Cagney already, you will right then and there. “Next time you roll a guy for his poke, make sure he don’t know your hideout,” Rocky says to them, not even angry, just kicking them in the pants for being so stupid, laughing along because he used to be like them. He puckishly winks as confirmation of being Rocky, rather than announcing himself, he doesn’t need to. Swing exclaims: “It’s Rocky Sullivan! We tried to hook you! What a boner!”
Well, now the kids idolize him. What is Father Jerry going to do? He tries to get Rocky involved as some kind of good influence – but Rocky is already back to his criminal ways, getting in even deeper with his crooked, and it turns out, quite quickly, murderous, double-crossing lawyer, Jim Frazier (Humphrey Bogart, terrific here), who is the picture’s real villain. Frazier tries to get Rocky killed, who strikes back (which isn’t so surprising). The corrupt lawyer will later even put a hit on Jerry, a damn priest – we already know that Rocky can’t go that far. (Can you imagine how less sympathetic Rocky would have been had he agreed to that plan? Where was Breen on all this? Probably secretly seduced by Rocky too…).
Rocky’s also got a likable love interest in beautiful, spirited Ann Sheridan who runs the boarding house Rocky initially rents once out of stir. These are good people around him – and he riffs and physicalizes with the kids with such ease and, at times, brilliant hoofer that Cagney was, a plug ugly grace. There’s famous lines here, and then there’s just wonderful, rapid-fire little toss-offs too, like when Rocky asks the kids to sit down to lunch. He instructs, “Chuck your chest up to the wood.” It seems to mean a few things by the very way Cagney utters it – sit down, listen to me, deal with life, grow the fuck up. Oh, and eat your lunch.
So, when it’s all over, well, I just don’t believe that these kids have really lost respect for Rocky, even if they appear so. O’Brien, with his lovely eyes and genuine humanity is still likable, we don’t want him to fail the kids, but we also don’t think his plan will work. After all, this is Cagney as Rocky. This is “Whadda ya hear! Whadda ya say!”
They’ll get over the coward bit. They may even begin to disbelieve it. And they may not turn to crime, and that’s good, but they may have learned some more know-how about life. They may now really- and not just to eat their lunch- chuck their chests up to the wood.
There’s Mr. Sawyer. He’s contemptible, dishonest, selfish, deceitful, vicious … Yet he’s out there and I’m in here. He’s called normal and I’m not. Well, if that’s normal, I don’t want it.” – Kris Kringle
Is Santa Claus insane? That’s what Miracle on 34th Street asks and never really answers. Not really. Santa is cleared in court and certainly not dangerously delusional and there’s a strong suggestion that he might really be Santa, though I never bought it. No way. I don’t care what people who love this movie say (and I love this movie). Kris Kringle, who lives in an Old Folk’s Home where no elves are to be seen, with no Mrs. Claus nearby (as far as we can see), a guy who takes the subway into the city, is wonderfully, sweetly …a little off… that’s my take, and that’s what makes me like the movie even more.
The beloved George Seaton classic gives you room to ponder Santa’s mental stability and think further about the white-bearded fellow – the figure of myth, of commercialism, of the shrewd business and competition of department stores (in this case, Macy’s and Gimbels), courts, greedy kids and nice kids and awful parents and frazzled parents and then, the common-sense parents. Almost progressive common sense – like Doris Walker, the mother Maureen O’Hara plays – a movie-mother I always liked, even if the film wishes she would stop being so sensible. But who can blame her pragmatism? It’s 1947, she’s divorced, living in New York City, working hard at Macy’s as an event director and raising her kid alone. She certainly doesn’t believe in Prince Charming or Santa Claus and probably not God either, and she doesn’t want her child to buy into mythology or malarkey that will only let her down. I always loved her character and I loved her daughter Suzie, played by the natural, intelligent Natalie Wood. I understood Suzie’s initial side-eye of the man who keeps saying he’s the real deal Santa Claus, softened by her sweet notice of what a good job he’s doing. When he tells the little girl he’s actually Santa Claus, she knows the score: “My mother’s Mrs. Walker, the lady who hired you,” she says. And then, nicely, she adds, “But I must say, you’re the best one I’ve seen.”
Already, she likes the myth of Santa, and she likes Gwenn’s real beard, his gentle, though different demeanor. What is so different about him? You see young Natalie Wood wondering this so convincingly. Well, for one, that he seems so real. Is she starting to believe? And, again, she likes this man. After all, he’s Edmund Gwenn as Kris Kringle, a gentleman so charming and sparkly-eyed and lovely and interestingly real (he opens the film walking the streets of New York City in an impressively long location shot, giving the picture an almost gritty feel), that he’s impossible not to love, even if he’s a bit pushy in the matchmaking department.
And he’s not a drunk (poor guy – he’s cold – “A man’s got to do something to keep warm.”) like the other Santa Suzie’s mom had to fire from the Macy’s Day Parade. That sad drunk we actually feel sorry for is played by the great Percy Helton – Percy Helton! The lech who leads to Beverly Michaels’ downfall in Wicked Woman, that worm! Edmund Gwenn is on to him right away, and any kid would be too. I mean, did we really believe in Santa? Deep down? What if you caught mommy kissing Percy Helton underneath the mistletoe? Or rather, Percy Helton kissing mommy? Shove him off of her! Call the cops! That’s not Santa.
I was six when I learned there was no Santa Claus. Six is too old. And of course I had my suspicions earlier — I was a somewhat sensible child (I mean, come on did I really believe?) — I was a wary child — but I wanted to believe in that man and just held firm even if I was lying to myself and I damn well knew it. I liked the idea of Santa, but I was growing up, and six is not five, that’s a big step, and these figures of folklore took on an absurd, sometimes sinister edge, which made them both not believable and intriguing; weird, or wonderful. I loved fairy tales for that reason, and devoured all of the real Brothers Grimm, intertwining those stories with the holiday creatures, wondering if they might have darker sides as well. The Easter Bunny then became something like the Big Bad Wolf. That once delightful bunny became a chilling monster for an evening after my sister woke me up in the middle of the night when I was five, informing me that an enraged rabbit was trying to break into the house because my mom locked all the doors. She said he was loitering outside and would probably bust through the door with an ax. Would he eat us? I didn’t want him to come in. The next morning, finally understanding she was joking (I love my sister), I was resolute to not believe in that enormous rabbit anymore because essentially, this big bunny was a home invader, and while my sister was messing with my belief in a tough love, darkly humorous Night of the Lepus kind of way (wise up, kid, a rabbit jumping into your house could KILL YOU) I understood he’s better considered as a mythic creature. That one I stopped believing.
And so, I had to come to terms with Santa. He, too, sneaks (breaks) into your house in the middle of the night. He gives you the cold shoulder if you’ve been “naughty” (or puts coal in your stocking – or worse, in other cultures). So, the truth. I learned when an older neighbor kid told me there was no such thing as Santa Claus. “You’re being really dumb,” he said. He was right, and I was standing there simmering – all seething six-year-old rage. And yet, inside I thought, The Easter Bunny, he’s not real, that silly Tooth Fairy (what the hell does he do with kid’s teeth anyway?), Oh, god, I am dumb! He’s right. How could I believe this? Well, of course I didn’t. I was just holding on to it. My parents were divorced when I was five — maybe I liked holding on to some childhood fantasy for that reason. Maybe I needed the crazy. Crazy made sense to me at this time.I don’t know. We get mad at ourselves because we’ve known we’ve been right for a long time.
So you move on. Big deal. I thought, if a guy is pretending to be Santa, like Gwenn in Miracle, he’s either really sweet, or really creepy – which isn’t fair to all those guys who just want to work for a holiday season – and I don’t blame them for drinking – but I’m talking about being a six-year-old here. And, I thought, if you think you are Santa, like Gwenn, you’re probably nuts. But I was fine with nuts – create your own world, be whoever you want to be. It’s better than exhausted, fake Santa at the mall or drunk Percy Helton and his lap I will not sit on (I don’t think I ever did when I was a kid), even if exhausted, fake Santa became a source of amusement later in life. All forms of exhausted, drunk or deranged Santas became amusing and/or disturbing with an entire sub-genre of films to dig into what lies beneath that red suit. But before all of those Silent Night, Deadly Night movies or Santa-suited Christopher Plummer vs. Elliott Gould in Silent Partner, or Billy Bob Thornton being “Bad,” or Johnny Craig creating “…And All Through the House…” for EC Comics’ The Vault of Horror in 1954, people were aware of the delightful strangeness of Santa via Miracle on 34th Street. Like when young Alfred (Alvin Greenman) tells Gwenn’s Kris that the uptight pseudo-psychologist, Granville Sawyer (Porter Hall), has been assessing him as a special case, that he finds it odd for a 17-year-old wanting to play/be employed as Santa – which isn’t too outlandish to wonder about. But this supposed doctor is a spiteful know-it-all and even cruel. Kris thinks the man’s psychoanalyzing is scaring the kid. Underscoring how some are suspicious of a certain kind of fake Santa, even finding them creepy, but through a sweeping generalization, Alfred relays what Sawyer told him:
“He says guys who dress like Santa Claus, see, and give presents away, do it because when they was young they must have did something bad and they feel guilty about it. So now they do something they think is good to make up for it. It’s what he calls a guilt complex.”
Alfred goes on with what Sawyer is assessing deep inside this young man’s psyche. And it enrages Kris – which is curious. He’s really mad. Kris, not anti-psychiatry (a nice touch in the movie – he’s not against heads being examined, even when his will thoroughly be searched), demandingly asks Sawyer if he’s a licensed psychiatrist. Sawyer says it’s none of Kris’s business, but Kris presses on: “I have great respect for psychiatry, and great contempt for amateurs who go around practicing it.” And then it leads to Kris … knocking Sawyer on the head, infuriating the man (“When a delusion is challenged, the deluded is apt to become violent!”) – and this propels the courtroom drama of the film. Kris is freaking everyone out – he’s not fit to sit at Macy’s – even if the most perfect Santa on earth is pulling in good business. He didn’t really hurt Sawyer so much as hurt his pride (Kris is clearly more intelligent than Sawyer) and Sawyer is milking it, but what if he hits a customer? What if he hits a kid? It’s a valid concern (though more interested with business than anything else), but what’s so beautiful about Gwenn’s performance is that we never ever think he would do such a thing – we are on his side right away. We believe he believes he’s Santa and we believe in this actor. So when Santa is chucked in a car to be carted off to an insane asylum, it’s genuinely distressing (though I wish the picture had went even darker here – I was always hoping for one scene like The Snake Pit or Suddenly, Last Summer – Suddenly, Last Santa).
But Miracle on 34th Street is a family film, a picture that’s viewed by many as a lot of corn-pone Christmas cheer. I disagree – I always felt it expressed darker, more cynical tones (“All right, you go back and tell them that the New York State Supreme Court rules there’s no Santa Claus. It’s all over the papers. The kids read it and they don’t hang up their stockings. Now what happens to all the toys that are supposed to be in those stockings? Nobody buys them…”). The darkness/light balance is not quite at the level of Frank Capra, but the picture asks interesting questions and is genuinely different. A Christmas story to be sure, but also a down and almost dirty New York story (the cinematography by Lloyd Ahern and Charles Clarke is often very stark, sometimes noirish dark, and the Macy’s Day Parade sequence is beautiful). The sappy stuff never really soaked into me because it’s not really that sappy – Gwenn’s Santa isn’t just making people think of the true meaning of Christmas, but making people ponder just who should be deemed insane? Why can’t this old guy just believe what he believes? Be an eccentric? And then it also uses this old guy’s need to believe for manipulation – for business, for publicity, and for a lawyer (chiefly, Fred Gailey, played by John Payne) who is romantically interested in Doris Walker. He really does come to adore Kris, but he’s in love with Doris, and he’s not above using Kris and the ensuing drama to extra woo her. He’s sincere, but all of this Santa business is making him seem much more romantic. As he says: “Look Doris, someday you’re going to find that your way of facing this realistic world just doesn’t work. And when you do, don’t overlook those lovely intangibles. You’ll discover those are the only things that are worthwhile.”
Whenever Fred says this to her, I want to jump in and say, back off, buddy, allow Doris her “way of facing things.” Doris deserves some leeway given how many more challenges she’s surely had to face, certainly more than Fred. And she’s not wrong in wondering what is going on with this Kris Kringle – she’s got to think of safety – can’t have a psycho on her watch. But, thankfully, the movie never turns Doris into a shrew or a woman who must be tamed by the right man – even if Fred and Kris can get a little pushy. And she’s never cruel to Kris – she really becomes fond of him. Loves him, even. Doris is a smart, warm woman and she loves her kid – she rightfully doesn’t want Suzie to be hurt by fairy tales or some guy pretending to be Santa. But Suzie, sensible, cute Suzie – Suzie needs, well, a little crazy in her life. Fairy tales. For Doris, this is a sense of faith – not just in Kris or Fred but perhaps in men – and she likely needs that faith. And though faith could be interpreted as Doris finding a slight religious voice, she means faith in people, and so, not God or the Easter Bunny or Santa Claus (that’s how I choose to take this), but people. As she finally says near the end of the movie: “Faith is believing in things when common sense tells you not to.” That’s very sweet, but I like Kris’ take on imagination, which may even be an admission of himself. When little Suzie answers that imagination means seeing things that aren’t really there, he answers:
“No, to me the imagination is a place all by itself. A separate country … the first thing you’ve got to learn is how to pretend.”
Edited from a piece originally published at The New Beverly
"Baby do you know what you did today? Baby do you know what you took away? You took the blue out of the sky, my whole life changed when you said goodbye. And I keep crying, crying… Oh, baby Oh, baby… I wish I never saw the sunshine. I wish I never saw the sunshine. And if I never saw the sunshine, baby. Then maybe, I wouldn't mind the rain."
New York/ Brooklyn friends. Come join me and other wonderful writers reading from our new book, "Here She Comes Now: Women in Music Who Have Changed Our Lives" Tonight at 7 at the Powerhouse Arena, Brooklyn. My essay is on the brilliant Ronnie Spector and the beautiful horrifying sexy sick trapped dysfunction of love songs. Do not miss!
From the editors: "Whether it was Patti Smith's angry moan, Nina Simone's guttural growl, or Dolly Parton's towering hair and sweet voice, women have been a musical force to be reckoned with, inspired by, and paid attention to. In Here She Comes Now, today's biggest and brightest writers tackle their favorite female musicians and the effect they've had on their own lives."
The book, edited by Jeff Gordinier and Marc Weingarten, will be released July 14, so order a copy now!
The plane leaves this morning and I'm excited, nervous, prepared and ready for anything. I also have a cold. Out! Devil Cold!
The Telluride Film Festival begins Friday, and I, along with Guy Maddin have been chosen at Guest Directors of this year's festival. We programmed six films — no easy task. We've been sworn to secrecy but the cat's out of the bag today (I think). Maybe Friday it'll be in the river. I'm still not sure. Soon, we can spill!
As we said in our joint statement:
“We are honored and thrilled to be guest directors at Telluride, by far the most concentrated, smartly curated, and enchanting of all the film festivals. More than any other festival, Telluride is driven by the sheer love of cinema — discovering new talents, honoring titans and unearthing neglected masterworks and geniuses. The opportunity to share our favorite films with Telluride and its always-discerning audience is not only exciting but an absorbing, wonderful challenge. There are so many movies we love, and to program a selection of six… where to begin? We really wanted to show those masterpieces we felt hadn't been revived enough, if ever, and to see them as they were meant to be seen — on the big screen. We can’t wait to watch!”
And we can't.
You make friends at Telluride and, as much as I wanted him to attend Norman Lloyd (who appears in one of the pictures we programmed) could not make it. He's turning 100 in November and is as sharp as a tack, I've me Norman numerous times, had l had lunch with him, attended his birthday celebration at the Egyptian, even went to Oliver Stone's Savages with him (he thought it was ho-hum — Design for Living did it bettert), At our Spago Telluride Dinner, we sat next to each oher and talked endlessly. Too bad he can't attend this year (we have a treat, not to be revealed). Telluride reveres Norman Lloyd.
The header photo of two fantastic faces is from the first Telluride in 1974, Gloria Swanson sitting with her soon-to-be- enemy, Kenneth Anger (Swanson, Leni Riefenstah and Francis Ford Coppola all won silver medallions), what a trio that must have been!
And here's Guy with the Surrealists, winning the Telluride Silver Medallion in 1995.
I'll end this with my favorite Telluride experience from 2012, presenting two of Jack Garfein's woefully underseen masterworks, Something Wild and The Strange One. Interviewing Jack on stage, walking around the festival with him, talking to him about life (and man, does he have so many interesting stories), visiting him in Los Angeles, and keeping in touch, giving me some of the most useful advice, he's become a good friend. Telluride is always rewarding. Now pray this cold lifts. Perhaps the mountain fever will take over and the cold will cower in a corner. Onward!
I love pictures. I love searching for pictures. And of course, I love looking at pictures
So as an additional blog to Sunset Gun, I’ve emraced a tumblr site, called Sunset GunShots.
Pictures and words. Some of my favorite, especially from abbreviated poets
i am so glad and very merely my fourth will cure the laziest self of weary the hugest sea of shore
I will continue to write longer essays on the original Sunset Gun, but I’m just taking this curatorial position seriously — for now. And it’s a wonderful way to research, which I love doing …
Arthur Lee, who led one of rock’s greatest bands (ever), Love, has passed away. The group’s three classic albums, Love, Da Capo and Forever Changes contain some of the most influential/ genius/disturbing/gorgeous/crazy/poetic/punk/inspiring/cool music you will ever hear. And achingly beautiful. Some songs get me on every level, right down to my nerve endings. I’ve not gone a month without listening to more than one Love tune since discovering them so many years ago and I don’t plan on changing this habit. Even if the brilliant song "Red Telephone" occasionally feels like it has crawled into my brain and scrambled around any sanity I have left. But such was the power of Arthur Lee.
I’m happy I was able to see him in 2002 (soon after he was released from prison) but I remember sensing a palpable doom. There was always doom around Arthur Lee. Thankfully, Lee created brilliant music out of this darkness.
In hippy dippy terms, Love sometimes seemed an ironic name. They were too multi-dimensional for that. Watch them blow away American Bandstand, garage-rocking out a Burt Bacharach tune. They take anything potentially simple from this song and make it tough, full of attitude and almost threatening. And the band was never as simple as just love (there was hate in there)– but then real love never is. And I can safely say that I loved Arthur Lee. Your Mind and We Belong Together.
The Make-Up sang "Free Arthur Lee"–he finally is.
I’ve been here once I’ve been here twice I don’t know if the third’s the fourth or if the… The fifth’s to fix Sometimes I deal with numbers And if you wanna count me Count me out