Talking Christmas With Shane Black

 

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Shane Black makes a good cup of coffee. It’s December 21st, 2015, the holiday season, a perfect time to meet Shane Black. I’m watching Black work his coffee maker in his kitchen. He finds me cream. I find it disarmingly sweet, charming that we’re in his enormous, beautiful 1920's-era mansion, and he’s making me coffee. He’s wearing socks, no shoes. His two handsome dogs are running all over the kitchen. They jump on me, and he nicely tells them to stop. He loves his dogs and we watch one dive into the pool. Later we’ll walk around his house, check out a secret room with a delicious past and look at his libraries which includes lots of great vintage pulps with fantastic covers and countless original issues of “Doc Savage” and “The Shadow” as well as modern and classic mysteries and thrillers (some he calls “shitty” but likes reading them anyway, which is refreshing) and more and more. We talk for a long time about numerous topics and he's candid and unexpected. Endlessly fascinating, the boyish, but wise Black is honest, opinionated, pensive, incredibly intelligent, funny and self-effacing in a unique way. He’s unlike anyone I’ve ever met.

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My interview with Black is for a much larger piece I will publish later. But, for now, I’m only sharing an excerpt, one that befits the holiday. Because there’s a consistent, the singular and often brilliant screenwriter and director (Lethal Weapon, The Last Boy Scout, The Long Kiss Goodnight, Kiss Kiss Bang Bang, Iron Man Three, the Amazon pilot Edge, and the upcoming and The Nice Guys, as well as the recently announced Doc Savage and Predator), is famous for: setting his movies during Christmas. I've written about Black's Christmas before and asked, within the piece, for him to further illuminate his Christmas fixation. When I finally met him during this holiday season, he did. And he did so beautifully.

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Kim Morgan: I am going to ask you a question that everyone asks you because all of your movies take place during Christmas. What happened? Are you obsessed with Christmas?

Shane Black: I’m not obsessed with Christmas, I’m only obsessed with Christmas in movies. It grounds me, it makes me comfortable and happy to escape wherever I am into a movie that’s set at Christmas because you recognize that the hush that comes and the sort of rarified arena that it provides at that time of year [is good] for drama to take place. And also I think, the isolation people feel at Christmas is important (and also being in a blizzard is wonderful). The homecoming feel of people striving to come back to something at Christmas is important and also, just in Los Angeles, the way you have to dig for it. How, just tiny bits of Christmas exist here but they are things you have to unearth. Like, I remember walking at Christmas and seeing a little Mexican lunch truck with a broken Madonna and a candle in it. And I thought, that is as much, that is as powerful, as talismanic a bit of Christmas as the 40-foot tree at the White House. It’s like little guiding beacons to something we all recognize as a time to put things aside and focus momentarily on the retrospective of our lives; a spiritual kind of reckoning where we’ve been and where we’re all going to. All these things, I just love it in movies.

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KM: And again, it can also be so incredibly lonely…

SB: Don’t make me cry [Laughs] Look around. I’ve got two dogs and a big house.

KM: Christmas in Los Angeles is very strange. When it’s absurdly hot, the decorations on Hollywood Blvd. are just sagging there, all depressed and dejected looking. It seems cliché, but it’s like all those with sagging hope and dreams, trudging around the city, trying to keep it cheery. It can be so depressing and touching. And so dark, in the light.

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SB: If you like noir — the idea of little glowy bits, striving for some kind of attention in the middle of a non-snowy downtown L.A. landscape, the iconic nature of Christmas, that’s sort of blotted-out or hidden, but that still informs everything around it. Noir is about awakening from paranoia, hatred and depression to latch onto the one true thing that you have and inkling of. And that inkling sustains your faith throughout. And by the end, hopefully by the end: “I believe that one thing; everything else is falling apart, I’m shot and I’m dying but it’s for a reason because I believe one thing.” And so, to embody that as Christmas in L.A. I don’t know that it means any specific thing to believe in but it just means something.

KM: And that trying to believe, and during Christmas in Los Angeles… I mean, there’s that Scientology Santa siting there, adding to the surrealism and even darkness. That feels noir and almost Lynchian. You can feel so lost…

SB: Yes.

KM: But, then, in my neighborhood Koreatown, I’ll hear Mexican families singing and holding candles. It’s so haunting and lovely and far more beautiful than pristine decorations in Beverly Hills.

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SB: Well, to me, when I was a kid it’s something that had a heavy impact, I was walking downtown Pittsburgh on a street, and it was late at night, the wind was blowing, and it was very dark, and all of a sudden down the street, for some reason the streetlight went out and there was just a woman, a fat woman, who was just sort of standing in the window looking out and there was just this one little thing of light, it was chiaroscuro, everything else was dark, and the idea of beacons, and the candles in the woods. I talk about the Robert Frost poem, being lost in a dark wood, and the idea of the secret light in the window, also seeing a light in a window and knowing that there’s a destination that’s vaguely seen or even sensed but not quite seen, and just so far off the path you can go to, and the lights that could steer you back onto the path; it’s vague and if you put those images in a movie one in a thousand people will say “Yeah, it was about being taken off the path and finding your beacon.”  But, there is that element of me that’s just… the magic underneath Christmas we are briefly, almost fleetingly, aware of a magic that could be there. If we just stopped long enough to pay attention. And the perfect expression of this, more than anything else I could ever tell you is, "The Cricket in Time’s Square." Christmas in Time’s Square with that little cricket, that’s what we’re talking about. That’s noir.

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Merry Christmas. Now go watch some Shane Black. Or read The Cricket in Time's Square. And stay tuned for my longer interview with Black.

Milk Blood Bone: Patricia Highsmith

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From my essay at the Daily Beast, on the oddity, allure and brilliance of Patricia Highsmith: The critically acclaimed film "Carol," based on one of her books, has helped introduce a new generation to this most puzzling, contradictory, but indispensable novelist.

Patricia Highsmith disliked food. Or, rather, she had a deeply problematic relationship with food that produced fascinating, unsettling musings, vividly intertwined with digestion and eating. Her short story, “The Terrapin,” in which a disturbed boy murders his mother with a kitchen knife after she boils a tortoise alive, Highsmith merged food issues with her own mother issues to a magnificently bent level of hysteria and horror: The dark side of domesticity. An anorexic in adolescence, and a slight woman her whole life, one who stocked liquor in her kitchen and nothing else, she found food tedious, frequently disgusting and even disturbing, blaming some of societal ills and politics on the results of food. She wrote once: “the USA [is] suffering a prolonged attack of acid stomach, an irrepressible urge to throw up.”

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She pondered further, at another time, about how food affects us: “We live on the thin ice of unexplained phenomena. Suppose our food suddenly did not digest in our stomachs. Suppose it lay like a lump of dough inside us and poisoned us.”

That’s not a crazy supposition, really.

And yet, she loved a comforting warm glass of milk, something that would show up in The Price of Salt (now the movie Carol) with a dreamy strangeness and a corporal sensuality. As she writes it, milk is a bit gross, but, romantic and powerful:

“Therese was propped on one elbow. The milk was so hot, she could barely let her lip touch it at first. The tiny sips spread inside her mouth and released a melange of organic flavors. The milk seemed to taste of bone and blood, of warm flesh, or hair, saltless as chalk yet alive as a growing embryo. It was hot through and through to the bottom of the cup, and Therese drank it down, as people in fairy tales drink the potion that will transform, or the unsuspecting warrior the cup that will kill. Then Carol came and took the cup, and Therese was drowsily aware that Carol asked her three questions, one that had to do with happiness, one about the store, and one about the future. Therese heard herself answering. She heard her voice rise suddenly in a babble, like a spring that she had no control over, and she realized she was in tears.”

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This is just one aspect to the woman who was the oddity and sometimes genius named Patricia Highsmith, a cookie full of arsenic (if she heard it, she had to have appreciated the Odets/Lehman line of poisoned confection) who is full of so many contradictions that she is endlessly fascinating and frequently baffling. The preoccupation with the disgust for food shows a need for control, the drinking shows a need to let go—the push and pull of a hard heart and a woman full of passion—someone who ran from and ran towards the voluptuous and often icky aspects of life.

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It’s not surprising that biographers (chiefly the great Joan Schenkar, whose gorgeously written and elucidating The Talented Miss Highsmith: The Secret Life and Serious Art of Patricia Highsmith informed this piece) compared her to her most famous creation: Tom Ripley. Schenkar wrote, “Pat was back in the United States making her credo of ‘quality’ the central obsession of the character who was to become, crudely speaking, her own fictional Alter Ego: Tom Ripley. (Pat was never ‘the woman who was Ripley,’ but she did give Ripley many of the traits she wished she had, as well as quite a few of her obsessive little habits.) Like Pat, Ripley began as a flunker of job interviews and a failure at self-respect. Like Pat, Ripley found his ‘quality’ of life in Europe.”

After studying Highsmith’s life, you come away impressed, shocked, amused, and wondering if you could ever like this person. But liking her doesn’t matter; she’s not Willy Loman (Highsmith wrote in her diary of Arthur Miller’s character, “I find I have no sympathy for the individual whose spirit has not led him to seek higher goals … at a much younger age.”). She was a woman so intricate and so her own self (she couldn’t help but be her own self) that even she may not have understood how modern she was, or even fancied that idea (she loathed being pigeonholed).

Even by today’s standards, she’s still modern. Though she certainly wouldn’t have bandied a term like “feminist” around, she lived a progressive life, falling in love with women, never marrying to suit convention (though she did toy with the idea of marriage and with therapy for her homosexuality and, blessedly, that didn’t take), striving for both her own art and making good money while uttering some perfectly awful prejudices and then turning around and contradicting them. One of her best friends in high school was the young Judy Holliday (then, Judy Tuvim) and for decades Highsmith kept a photo of the Born Yesterday actress dressed in a man’s suit.

There’s much discussion of Highsmith of late, all interesting, from Margaret Talbot’s excellent New Yorker piece about the real life back story of Carol to a New York Post headline screaming, “The drunk bisexual racist behind Cate Blanchett’s new movie.” All these years later, Highsmith is still pissing people off.

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Todd Haynes’s superb, beautiful and moving Carol, adapted from Highsmith’s second novel, The Price of Salt, has created the buzz and for good reason—it’s one of the best reviewed movies of the year, a much needed woman’s picture, and a gorgeous universal story about two women falling in love, with each other. Though Carol features an aggrieved husband, this is a movie about women, one could say (to Highsmith’s likely cringing) a feminist picture about females finding themselves, their work, their sexuality, and mutual adoration in the less permissive time of ’50s New York City, subverting the rules society has placed on them. There’s something of Highsmith, who published The Price of Salt in 1952 under the pseudonym Claire Morgan, in both older Carol and younger Therese, in her often highly dramatic relationships and yearning. For although she was a woman who wrote brilliantly about murder and sociopaths, and though she was a woman frequently remembered as grumpy, bizarre, and downright caustic, she confessed of a swooning heartache and dream that’s so stirring it makes you want to cry:

“Persistently, I have the vision of a house in the country with the blond wife whom I love, with the children whom I adore, on the land and with the trees I adore. I know this will never be, yet will be partially that tantalizing measure (of a man) leads me on. My God and my beloved, it can never be! And yet I love, in flesh and bone and clothes in love, as all mankind.”

Her compulsions and contradictions were encyclopedic: food hater, snail lover, drinker, thinker, bigot, progressive, lover of women and younger women—much younger women in many cases (rumor has it that The Price of Salt inspired Nabokov’s Lolita). And yet, while she was the very definition of independent (never married, never put down roots, and in her 40s permanently abandoned America for Europe), she was also ruled by an intensely close and corrosive relationship with her mother.

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According to Schenkar, Highsmith’s mother, Mary, was a chronic and histrionic creator of domestic scenes “so dreadful that Pat had to call in Dr. Auld, the local physician, to sedate them both. Pat reported that Mary had threatened her with a coat hanger—and each woman said things the other never forgot. Four years earlier, Mary Highsmith had written to her daughter: ‘I believe you would gladly put me in Dachau if it were possible without a minute’s thought.’”

Both a sensualist and an obsessive compulsive ascetic, Highsmith was a revolutionary: she lived a problematic, fascinating life as a man would: complicated and sometimes unfathomable. But then many women are like this, we just don’t hear or read about them as much. For all of her compelling complexities and provocative strangeness, the world and women need more Patricia Highsmiths.

Read the piece at The Daily Beast.

Totally, Tenderly, Tragically: By the Sea

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Angelina Jolie doesn’t care if you like her. But it’s not out of snobbery, some kind of looking down on the little people; she’s too focused, too mysterious, too fascinatingly complicated for that. It’s from a yearning to express herself, to say something about her experience, about being a movie star, about marriage, about women, about the oddity that is she (or, us, by extension), and she does so by curious means: long silences, monosyllabic responses, beautifully held frames of a life so glamorous it hurts. And it does hurt — her body beautifully in repose, a beguiling mixture of painfully thin hunger and vulnerability and yet a powerful body, a center of strength that carries itself along the ocean, pushing forward this exquisite head and face, eyes and lips so full and wide it almost seems impossible. Bardot was this beautiful, Vitti was this beautiful, Hayworth, Dietrich, Lamar, but none (though they held their own uniqueness, specific to their depth and character) were as aggressively "odd" as Angelina. Her beauty is sometimes so extreme it becomes peculiar, and she acknowledges her oddity with gorgeous, pained, perplexing expressions. Unafraid of being weird, at times even creepy, she’s the bizarre, beautiful woman next door (or, rather, next door at the French seaside villa), an exquisite, wonderfully weird woman who could transform into Catherine Deneuve’s mad Carol Repulsion — possibly. Or not. She doesn’t, not that far, but at times the movie flirts with the idea that Angelina is dangerous. To whom, we’re not sure. Herself? Innocent bystanders? Well, yes. Of course she is. And by being so strangely powerful, so in touch with her own mixture of destruction and fragility, we begin to admire her. Some of us (myself, anyway) even like her, we like her very much. And I loved By the Sea. I loved it totally, tenderly, tragically

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I should say that Angelina plays Vanessa, a former dancer ("I got old," she says) who is by the sea with her novelist husband, Roland Bertrand, played by her real-life husband Brad Pitt. But her playing Vanessa and Pitt playing Roland is a concoction of pointed real life, swoony fantasy and clear nostalgia. It takes place in the 70s, back when people used words like “barren” and tapped on red typewriters. Vanessa revels in her sadness and glamour, lounging all day in gorgeous satin nightwear in their stunningly golden French Mediterranean hotel room, donning a pair of YSL sunglasses that are always adjusted at the right angle when removed (routine? An obsessive adjustment by Roland when he can't adjust his wife? Should he?), pills endlessly popped and easier to obtain. And here’s an intriguing detail: Jolie’s mother’s father's name was Roland Bertrand.

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In real life Angelina Jolie misses her mother just as the sweet French innkeeper, Michel (Niels Arestrup) who pours Roland’s drinks, misses his wife. Jolie-Pitt (who wrote and directed the hauntingly melancholic, almost painfully beautiful By The Sea, lest anyone has forgotten) wants people to know that one never gets over that loss. The loss of a wife, of a mother, of a good woman. And, yet, interestingly, Angelina doesn’t play her Vanessa as a “good woman” even if Roland, at the start, tells her she’s a good woman. By the end Vanessa even asks if she’s a bad person. Roland answers, "sometimes." What a refreshing response to hear in a movie —  no one is that simple, no one is that likable, and in the process of showing a woman in distress, a woman who manipulates and hurts, but one who is hurting herself most — she turns the “crazy wife” narrative into something forgivable and human.

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How Jolie does this through all of this insane glamour and out-of-reach beauty is testament to her power as a filmmaker. She knows how to shoot herself and her husband, she knows what we want to look at (them, the beautiful furnishings, the clothes, the cars, the ocean, the French touches) and she knows how a languid moment and patiently-held shot can make a viewer imbue a scene with their own feelings and thoughts. The more you look at Vanessa, and her unhappy marriage with Roland, the more your mind wanders toward wondering many things, even things about your own life. In pacing, style and much of the look, Jolie appears to have studied Antonioni, Godard (Contempt, especially) and Wertmüller with By the Sea. There’s even a touch of Polanski’s Bitter Moon in here. With cinematography by Christian Berger, DP for numerous Michael Haneke pictures, and a lush score by Gabriel Yared that, at times, spikes the movie with menace (perfect for Jolie) and the music by the likes of Jacques Dutronc and Serge Gainsbourg, the picture places these American movie stars in a decidedly European art-house milieu. But to Jolie’s credit, it’s not mimicking; this is a movie all her own. Truly, you’ve never seen anything like this.

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And looking is key to By the Sea. The movie rolls along: Vanessa and Roland barely speaking to one another, Vanessa staying in all day in a haze of Benzos and narcotics, Roland off to the bar to write, and never writing, Vanessa sitting on the bed crying, alone, Roland bemoaning the life of a now failed writer, with a drink, Vanessa laboring to talk to the newlyweds next door who fuck all day, Roland bonding with Michel and never fucking his wife, Vanessa walking by the water in her white skirt and enormous hat, Roland trying to touch his wife, Vanessa rejecting him… what is going on with these two? What is their sad secret? We’ll find out through more looking, but, chiefly, when they are looking.

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Vanessa discovers a peephole in their hotel room and begins spying on the young couple (Mélanie Laurent and Melvil Poupaud) next door, freshly married, freshly in love, sweet, but, if anyone has been married or in a union for long enough, exhausting. Even annoying. Vanessa and Roland don’t seem to like them very much. Once Roland takes up looking with her, a kinky pursuit that turns them on, it’s easy to load their voyeurism with meaning: Jolie and Pitt are turning the tables on the public constantly staring at them. And then, to take it further, Jolie and Pitt want you to know that they might be beautiful but they aren’t perfect; they don’t get it on like the newlyweds next door, not anymore, not like they used to. Or maybe they just want you to wonder about it. Or not. Jolie writes and directs from both an intensely personal standpoint, and mystery – which is a large part of her own public persona. She is outspoken about causes and real issues personal to her, to her body, she doesn’t shield her children from the world, and yet, she maintains an enigma that we’ll never truly know her. That balancing act is her own brilliance and it’s fascinating to see her utilize it through her own direction making By the Sea her best film as a director.

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But back to looking… Jolie directs by their looking and how they look. Vanessa and Roland look as, presumably, Angelina and Brad, mixing their real life, their movie star personas and their characters into this prying little kick. A life seen through a hole, a portal into another relationship, one at its most idyllic state, and one vulnerable to ruin from those who continue gawking. And, as they look, they do so with the knowledge of how we perceive them looking, their charisma ever-present while we look at them, looking. It’s a clever twist and an unexpected detail that takes the picture to another level.

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And this is where Angelina is sly and even funny, for as dead serious as some think this movie is, Jolie also knows when the picture turns humorous. She jumps on the moment, almost anticipating the audiences breaking into a chuckle after a languorous sequence of near silence. Once Vanessa and Roland invite the couple out for drinks, with the intent of inebriation and more peeping, the picture treats us with shots of the two beauties preparing: Pitt brushing his hair, Angelina applying her lipstick, lit ciggie dangling out of her mouth, sweeping her hair into a perfect updo.

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It’s swiftly edited to amuse us, and it does. They are dressed for battle, to pursue their perverse pleasure, and marching together hand-in-hand, we finally feel how together they are. And it’s funny. It’s funny in a few other moments too: Pitt stumbling on Jolie on the floor, looking guilty, pretending not to peep. It’s funny watching the two sitting side by side, eating dinner, laughing to themselves, the peephole between them. But then, that peephole is also opening up their own lives for examination, and the more they invade the couple’s privacy, the more we are privy to their personal pain, the sadness that lies underneath their marriage.

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What’s fascinating is how Jolie addresses Vanessa handling her sadness. She doesn’t do it by simply breaking down with a speech (though that does happen, in some way, through a dramatic declaration Roland nearly slaps out of her; you wonder about how nice, long-suffering Roland is during that moment) it happens by committing an act that, in many movies, would be deemed unforgivable, the work of a femme fatale, a terrible woman. But when Vanessa moves to the side of destroyer, you feel yourself pained for her. I won’t reveal what she does, but it’s akin to Kirsten Dunst in Lars von Trier’s Melancholia, fornicating with a guest on her wedding day (not to say Vanessa does the same). But the “betrayal” feels less simplistic, it feels of desperation, even a bit spaced-out, a-sexual, clinical, something to invite a release (in this case, it’s the release of Roland’s anger and making her face her anguish). Because Jolie loads up the moment with sorrow and dysfunction, there’s too much more going on here to simply demonize the woman. On screen, that feels almost radical; the act of being understanding a complicated woman. 

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A bit like Martha in Who’s Afraid of Virginia Woolf? (and there’s been no shortage of comparing this movie to Elizabeth Taylor and Richard Burton and their on-screen pairings, as I did immediately upon seeing the picture’s trailer, from Woolf, to The V.I.P.s to Boom!) Vanessa is the quieter, less braying and more beautiful Martha, the childless wife who considers herself a lousy partner. But who wants to just be a wife? The verbal dexterity of Martha reveals a highly intelligent mind and wit; simply watching Jolie lounge and pose on the terrace reveals a dancer who was surely brilliant, her bitterness also belies a sharp intellect, even how disgusted she is by bad literature. She wants more out of life, she at one time, had more out of life, and now in exasperation, she lies around, beautiful and stoned. Her sweeter counterpoint (Mélanie Laurent, like Sandy Dennis in Woolf) should be careful lest she be chewed up and spit out. But, to be fair, Vanessa chews away at herself, worse than anyone.

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Its exciting watching Jolie tear into it here, albeit with an abstruse, effectively strung-out touch. It harkened back to vintage Jolie, the unafraid-of-being-unlikable, crazy, brilliant and frequently funny Lisa of Girl Interrupted, though a Lisa subdued by the Seconal Vanessa pulls out of her Louis Vuitton toiletry bag. Vanessa even wears the lighter-haired wig like Lisa and smokes with the style of both a goddamn movie star and a patient demanding her smokes – the female Randle P. McMurphy skulking around the all-girl cuckoo's nest.

That dangerous charm of a Lisa ("take one fucking step closer and I'll jam this in my aorta") is still there, and all of that feral intensity and wit, just tamped down and mature. This is Jolie’s Cuckoo’s Nest Nicholson drifting into The Passenger and it’s exciting to watch, even at a valium-addled pace. What actress ever does that? What actress is ever allowed to do that? Angelina Jolie allows it, and she had to write and direct herself to do so. And if that’s considered a vanity project (as some critics have decried, some with a sexist tone to their dismissals) well, I want more of these so-called “vanity projects.”

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Given how little women are allowed to be complicated and interesting, fragile and strong, smart and fucked up and not always good people on film, this is a strange type of “vanity” Jolie is basking in. She’s a filmmaker, she’s a writer, she’s an actress, she’s going to make a film that is personal and a piece of herself. That’s not mere vanity, that’s expression and creation. And yet, of course there’s vanity. Most everyone possesses vanity; certainly almost all artists possess vanity. And, as By the Sea further proves, Angelina Jolie is an artist.

Something Wild & The Strange One

 

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I was honored to present and discuss Something Wild (1961) on TCM in 2010 and both Something Wild and The Strange One (1957) with director Jack Garfein at the Telluride Film Festival in 2012 (read my piece here). If you haven’t seen these two powerful pictures, don’t miss them tonight on TCM at 5 & 7 PST with, and this is exciting, Jack there to present.

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Again, don’t miss the films and don’t miss Jack discussing his incredible work – he is a fascinating artist and man.

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She’s Discontent: The Femme Fatale

 

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I wrote a defense of femme fatales in the the Fall 2015 issue of the Film Noir Foundation's magazine, Noir City and it's now available, with contributors Meagan Abbott, Ben Terrall, Krista Faust, Renee Patrick, Rose McGowan and more inside. Make a donation and read it all here. Here's an excerpt from my much longer piece.

Taking on the topic of the femme fatale, and what she means, is as hard to untangle as the seductive inscrutability of The Big Sleep. It’s a question that can be answered simply, sure, but the answer is almost always the same and a bit boring, or open to extensive interpretation, one that goes beyond girls and guns and gams and double-crossing dames. The femme fatale is a woman, an experience, a hypothesis, a history, a story someone like Thomas Pynchon could wind into a narrative that coils into splintered theories—theories that could be interpreted ten different ways, fraught with arguments and frustration and even anger. Because nothing angers a person like a double-crossing dame. And nothing angers a woman like being called a double-crossing dame, particularly with such simplistic intent.

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But, to be simplistic about it, maybe—as Martha explained to husband George while trying to decipher the name of that goddamn Bette Davis picture in Who’s Afraid of Virginia Woolf—maybe that double-crossing dame is just … “Discontent.”

Discontent.

They never do figure out the title of the picture; it’s King Vidor’s noir-stained melodrama Beyond the Forest (1949) and Martha surely understands Bette’s dilemma as a vulgar, loudmouthed, but strangely sympathetic seductress with her “what a dump” attitude. Martha discusses the movie and Bette’s marriage to a modest small town doctor (Joseph Cotten) in a scene that unravels with delicious simplicity, yet deeply embedded complexity.

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It explains the idea, and answers the question of what is a femme fatale with both hilarity and a resigned crystalline clarity. Is it really that simple, Martha? No. But let’s indulge her for a moment as Martha deconstructs Bette Davis’s two-timing housewife, the porcupine-handyman-killing Rosa Moline, for her husband George, who’s clever and hyper intelligent but nevertheless the “bog” of the history department. To me, this exchange is one of most perfect distillations of the femme fatale (delivered by a woman who tells her husband, “You can’t afford to waste good liquor, not on your salary!”).

So, again, pardon my indulgence – I'm going to print the entire brilliant exchange here:

Martha: ‘What a dump.’ Hey, what’s that from? ‘What a dump!’    

George: How would I know?    

Martha: Oh, come on, what’s it from? You know! What’s it from, for Christ’s sake? What’s what from? I just told you. I just did it. ‘What a dump!’  Huh? What’s that from?    

George: I haven’t the faintest idea.    

Martha: Dumbbell! It’s from some Bette Davis picture… some goddamn Warner Brothers epic.    

George: Martha, I can’t remember all the films that came out of Warner Brothers.    

Martha: Nobody's asking you to remember every Warner Brothers epic. Just one single little epic. That’s all. Bette Davis gets peritonitis at the end. And she wears a fright wig throughout the picture.  She’s married to Joseph Cotten or something. Somebody. She wants to go to Chicago because she loves that actor with the scar. She gets sick… and sits down at her dressing table…    

George: What actor? What scar?    

Martha: I can’t remember his name! What’s the picture? I want to know the name of the picture. She gets peritonitis and decides to go to Chicago anyway.    

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George: ‘Chicago!’ It’s called 'Chicago.’    

Martha: What is?    

George: I mean the picture. It's ‘Chicago.’    

Martha: Oh, good grief! Don’t you know anything? ‘Chicago' was a ‘30s musical starring little Miss Alice Faye. Don’t you know anything? This picture. Bette Davis comes home from a hard day at the grocery store…    

George: She works in a grocery store?    

Martha: She's a housewife. She buys things. She comes in with the groceries and she walks into the modest living room of the modest cottage modest Joseph Cotten set her up in.    

George: Are they married?    

Martha: Yes, they’re married. To each other. Cluck. And she comes in and she looks around this room and she sets down her groceries. And she says… ‘What a dump! (Pause) She’s discontent. [1]

She’s “discontent.” Not evil. Not a dastardly double-crosser. Not greedy. Not a bitch. Not a conniver. Discontent

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In her own simple fashion, Martha describes what many femme fatales are struggling with in film noir—this idea that the world is not theirs for the taking, but why shouldn’t it be? Why must they be trapped in the expectations of the bonds of matrimony, why can’t they live their life as a man can? Why must they be one of the … normals? One idea consistent with the femme fatale is that these are not normal women. To me, that’s a beautiful, empowering thing. But, alas, they are punished for it. Or they punish others for knowing they’ll be punished. Or they punish themselves. More than likely they do, or try to, take everyone down with them.

A glorious example of the frustrated woman living among the normal is Gene Tierney in Leave Her To Heaven (1945). I’ve referenced this movie countless times, and I'll repeat a few thoughts here, always with a sympathetic bent towards Tierney’s diabolical but in many ways sad character, Ellen Berent. Yes, I feel a little sorry for Ellen.  Was she misunderstood and, so, murderously frustrated? She was certainly discontent.

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She’s a woman trapped in an obsession, of course, an obsession with her father, but she’s also trapped within the un-permissiveness of the times. Permission for Ellen to do…what would Ellen do? Perhaps that’s the problem. This was a time when one was not allowed the strength of being… Ellen. I’m not sure when anyone is allowed to be Ellen, exactly, but she is certainly trapped by some force beyond mere psychopathology. Maybe being born so impeccable, so unfaltering, she even frightens herself? She’s not normal. And Ellen doesn’t want to be normal. Indeed, it’s impossible for her to be so. 

She tries. She yearns for marriage (to Cornel Wilde, though we’re never sure why. Perhaps because he’s normal) and a private honeymoon, but after that, it all goes wrong. She cannot stand Wild’s younger, disabled brother, who knocks on the wall after their sexy morning wake-up, and she takes the kid out on that famous swim in which she watches him drown. Well, as Walter Neff said, “that tears it.” No more normal family life after that. She does get pregnant, but changes her mind, and far too late in the game and with a solution that’s as dastardly as it disgustingly glamorous. Clad in beautiful light blue dressing gown, she throws herself down the stairs, removing one petite, perfectly matching light- blue satin slipper.

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Here’s a question: Perhaps she should have remained single? I’ll defend Ellen a little because she, was, after all attempting normalcy (and I know she’s hard to defend), to fulfill a role society deems appropriate, but it’s her superiority, her looming genius that creates such problems. One could call her a narcissist, but that’s not what’s entirely what is going on. Consider that she never boasts so much as arrives—all she needs to do is walk into a room with those startlingly beautiful green eyes, flop on a couch and eat a sandwich with that perfect overbite. It’s not that she’s a mere mortal trapped in some super-human, celestial cage—she’s both sensitive and smart, maybe even a tortured genius. She may even suspect that her husband isn’t such a great writer after all (I bet you she’s got five better novels in her than he does). She knows men desire her, she’s yearned for as the ultimate trophy wife (gorgeous, smart, strong,), but in the end, what she learns is, what men really want is, yes: “The girl with the hoe.” As in, her sweeter, younger, more normal sister, played by Jeanne Crain. Ellen could never be that, swampy…

Read the entire piece in which I further discuss Gene Tierney in Leave Her to Heaven, Claire Trevor in Born to Kill, Peggy Cummins in Gun Crazy, Beverly Michaels in Wicked Woman and more. Go to the Film Noir Foundation's site and make a donation to access their magazine.

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[1] This excerpt is from the 1966 film version of Edward Albee’s play Who’s Afraid of Virginia Woolf, adapted for the screen by Ernest Lehman, directed by Mike Nichols, and performed, famously, by Elizabeth Taylor and Richard Burton.

 

Filmmaker Magazine: Todd Haynes & Carol

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The Fall 2015 issue of Filmmaker Magazine is out and the cover features my interview with director Todd Haynes. We discuss his newest picture, Carol, Patricia Highsmith, Karen Carpenter and more. Here's an excerpt from the interview. To read the rest, buy the newest issue of Filmmaker or subscribe to their premium content. 

“Persistently, I have the vision of a house in the country with the blond wife whom I love, with the children whom I adore, on the land and with the trees I adore. I know this will never be, yet will be partially that tantalizing measure (of a man) leads me on. My God and my beloved, it can never be! And yet I love, in flesh and bone and clothes in love, as all mankind.” – Patricia Highsmith

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A key movie to first understanding Todd Haynes is his Karen Carpenter “biopic” cast entirely with Barbie dolls, Superstar. This 1987 short that, due to Karen’s brother, Richard, and music rights problems will never be released, seems to define not only Haynes’s subsequent cinema, but also how much he understands the ways in which popular culture, music and memories interweave with the struggles of being a woman, the struggles of sexuality and the struggles of controlling ourselves in a world that won’t really allow it. Superstar goes beyond Karen Carpenter, digging into our own memories and insecurities. For those who first heard of it and were curious (Barbie dolls?), the defining moment is when you realize how the movie isn’t a joke, a gimmick, or a load of Gen X irony; it’s thoughtful and disarmingly moving. Watching this Barbie doll — her face being shaved down onscreen, her plastic limbs growing smaller and smaller, her sad little voice fading off as her angry brother yells at her (“People gasp when you walk on stage!”) — you’re completely rapt. Haynes casts such a spell that you’re not even thinking about these characters as Barbie dolls; you think of them as human beings shoved into Barbie dolls as a sort of mask of supposed perfection. It’s such a brilliant way to tell the story you can’t imagine it being told in any other manner.

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Haynes is a filmmaker who always reveals his intelligence. His study at Brown University, where he received a degree in art and semiotics, and his ever-curious brain, evolutions, experimentation and empathy are all apparent in movies like PoisonSafeVelvet GoldmineFar From HeavenI’m Not There and his TV mini-series, Mildred Pierce. And yet, there is nothing showy about this intelligence; it’s not overly academic, it doesn’t present itself blatantly or in inaccessible ways. There’s joy there, too, and exuberance — watching Cate Blanchett’s skinny Dylan running around a Fellini-esque Pennebaker landscape in I’m Not There is mysterious, telling and exhilarating.

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In his newest picture, Carol, Blanchett slinks into a department store wearing a creamy mink coat, all cool elegance like an early ’50s David Bowie, intimidatingly beautiful and furtive all at once. She’s a vision of near perfection but, like Karen Carpenter’s shaved face, she’s going to be unmasking the pain and fear she’s enduring through that thing that nearly always breaks us — falling in love. And falling in love with a woman.

Adapted from Patricia Highsmith’s 1952 novel, The Price of Salt, the film tells the story of wealthy housewife, Carol, who falls for a younger shop girl and budding photographer, Therese (Rooney Mara), as Carol’s marriage is falling apart and she’s trying, trying to live her life, keep her own child and find happiness as a lesbian in such a restrictive society. She can’t be open about it, but Carol wants to experience young Therese, and by all rights she should be allowed to, since she’s getting a divorce. The two embark on a road trip, on which her husband Harge (Kyle Chandler) has her tailed and recorded, evidence to be used against her in a nasty divorce and custody dispute. It’s a road movie, a look at lesbianism in the ’50s and, in some ways, a thriller, but it’s also just a beautifully rendered love story, a subdued slow burn that’s universal to anyone falling in love, and one marked by exquisite period detail, gorgeous, shadowy cinematography by Edward Lachman and a stirring score by Carter Burwell. And the excellent actresses share a chemistry that is so deeply felt that, when they finally consummate their gradual, somewhat timid courtship, the passion is not just typical overwhelming movie passion, it’s layered with a sadness that perhaps… this won’t work out. But perhaps it will?

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I talked to Todd Haynes to discuss not just Carol but the themes in all of his movies, how Patricia Highsmith works so well within his study of human behavior and how things aren’t worth doing unless you’re “afraid.”

Let’s start with a rather simple question: This is your second adaptation from a novel, and your first for a feature after your miniseries, Mildred Pierce, from James M. Cain. What drew you to the Patricia Highsmith novel, The Price of Salt? How did this start? 

This is probably the first film I’ve directed that I didn’t really initiate myself. It had a long history of trying to get financed and written before I came on board. A window opened up in my schedule, and I knew a lot of the key people who’d been involved with it for the last several years, namely Liz Karlsen, the producer. The costume designer Sandy Powell was attached, my dear friend who I’ve worked with twice before Carol. Cate [Blanchett] was attached. So I’d heard about it. And then, all of a sudden, I had a moment of availability, and Liz, who goes way back with [producer] Christine [Vachon], as do I with Liz, asked her, “Do you think Todd would be interested in this project?” They sent me Phyllis [Nagy’s] adaptation. At that point, I didn’t know the novel. I read it all — the script and the novel — in May of 2013. I have to say, that book floored me. I really found it to be one of the great accounts of first love. I think it took Highsmith’s acerbic, hard-bitten, unsentimental sensibility to bring all of the power of a criminal story to the panic and the uncertainty and the frailty of early love. But then, it [also was] entirely a story about the amorous experience. The whole thing was just too interesting. I couldn’t say no.

The history of the book is interesting, too. It was written under a pseudonym, Claire Morgan, and became a popular book. Also interesting is that, like your movie, you can read it as maybe having a happy ending, unlike a lot of the more salacious lesbian novels of the time. 

Absolutely. All true from everything I know about it. In the various Patricia Highsmith biographies, I read a little more about the [book’s] evolution. She didn’t always have this ending in mind, and there was a publisher or editor who encouraged her in this [happier] direction. And she didn’t write it under a pseudonym; she wrote it assuming that it might be her second novel published with Harper’s. But all of the mainstream publishing houses at the time were too scared by it, and her own professional advisors told her she should do it under a pseudonym. She was off to a very strong start as a novelist of the crime genre, and this might derail it. It did get published in her lifetime in the ’80s under her name, and, I think, the title Carol.

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Did you find any parallels, when you researched Highsmith, with your own work? She writes a lot about identity, gender and sexuality, about psychological masks, hiding one’s own true self and how we create ourselves, via a character like Ripley. And I see that in I’m Not There or Velvet Goldmine or adapting your own body in Superstar. She also writes about the social constraints of trying to be yourself in a restrictive society, which you deal with in Far From Heaven.

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I don’t know if I necessarily saw direct, personal affiliations with it, but when you say that, yeah, I think there are interesting lines of thinking to be developed there. I think no one could have brought [Highsmith’s work] to the cinema in a more compelling way than Hitchcock —  and this is not just true with Strangers on a Train, this is true for many of her novels — but I do love that strange sort of linking of the homoerotic and the criminal in her work. Almost always male homosexuals are the subjects of that kind of alliance, and I do find that to be really fascinating. It doesn’t paint this positivist portrait of homosexuality, at least among men. There’s an unmistakable sort of fixation on it, and a way in which covert desire has to be transformed into something else. The two themes are always running in parallel with each other and unspoken about — or almost nearly unspoken, because it’s so prevalent in the work. It bristles through the Ripley stories and, obviously, Strangers on a Train and many [others] I’ve read. That desire, that instinct to tell a story about desire always having to be disguised, a desire that at some level is antisocial — I think, in that way, even The Price of Salt has to be included in that taste or tradition of hers.

To read the rest of this interview, buy Filmmaker on newsstand or subscribe for premium content here.

 

Busting on Blu and Elliott Too

 

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Here's a nice write-up from Gary Tooze for the Kino Lorber release of Busting with a much-appreciated shout-out regarding my commentary with Elliott Gould:

"There are some good extras including a feature-length audio commentary by director Peter Hyams – which has some revealing moments – but I really enjoyed the 3/4 of an hour select scene audio commentary with Elliott Gould and film critic Kim Morgan. It's hard not to like Gould – great personality and I only wish it was longer." 

I wish too! Busting on Blu hits the streets tomorrow. Pick it up. It's a gritty '70s cop picture near-masterpiece. And, as Baretta Blake would say, "You can take that to the bank!"

 

October Sight & Sound: The Female Gaze

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N
ew Sight & Sound! I was honored to contribute to this group and grouping of 100 films directed by women with so many esteemed writers, filmmakers, actors and artists. My short pieces include Merrily We Go to Hell (1932) by Dorothy Arzner, my favorite and I think, the best Arzner picture.  And Elaine May's Mikey and Nicky (1976) that though adored by some is still, to use the overused "u" words, underrated and underseen.

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I also wrote a small online piece about the lost film, Human Wreckage (1923 — which will post online sometime next week) made by the intriguing, pioneering and early filmmaker, Dorothy Davenport (a.k.a. Mrs. Wallace Reid). Her real life, how it found its way wrapped up into her early pictures, and how she peddles education and exploitation — she's a fascinating woman — handling the inception of Hollywood as an actress, marriage to a huge movie star, contending with the first kind of rapacious tabloid gossip and then, drug addiction, via her husband. 

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Human Wreckage is a dope scare picture, released the same year her addicted-matinee idol husband Wallace Reid died, and in such tragic circumstances… and I really wish I could see it! Perhaps one day it will be found. A curious woman in film and in real life. Incidentally, you can read my piece on Wallace Reid here.

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 Pick up a copy of the October edition now.

 

The Power of the Purse: Marnie

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When Madonna's "Sex" was released, actor Udo Kier, who was featured prominently in some of the book's best pictures, was asked about Ms. Ciccone. What she was like? But more specifically, since Kier had ample chance to see, what was her vagina like? (A question one should probably not ask but those things were asked) Mr. Kier's answer? "Organized."  

He could have been talking about Tippi Hedren's handbags in Marnie.

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The Hitchcock handbag — they're lovely, and fetishistic — creamy, dreamy vaginal things. Vaginal. I don't find this a stretch. With all those crisp, snapped, soft or hard bodied rectangular satchels and muffs (sorry), Hitchcock's women clutched wombs of wonder that, like, many ladies obsessed with their handbags, seem to serve the purpose to only mystify men. Who cares so much about a damn handbag? Women do. And not just for fashion, as Hitchcock so astutely noticed, but for what Kier also so astutely pointed out. Organization. Organization in that some feel is a chaotic organ that will spill out of your satchel in messy, sticky, dysfunctional, bloody, passionate disarray. And purses, they often lose control. Or you're worried they will. Or, rather, men, are. Purses — they are often quite efficient, even when messy.

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But back to Marnie, one of my favorite Hitchcock pictures, and, of all purse-filled pictures, I find her handbags, suitcases, ID cases and wallets the most intriguing. 

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The yellow purse the raven-haired Marnie clutches while walking to the train looks (or feels?), I will say it again, vaginal. It can’t be an accident, at least I don’t want it to be — she needs that thing. An eventual cool blonde (there are many colors), a compulsive liar and thief so traumatized by her past that her only arena for both escape and personal gain is work, she moves from city to city, nabbing jobs with her expert demeanor and skills (she is an efficient secretary) only to embezzle from employers. And dump that money in her various, vaginal bags.

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Perhaps the imprisoning Freudian arms of Mark Rutland (Sean Connery) understands a well functioning handbag. Rutland. Yes. He'll supposedly fix her. Icy, "frigid," (to him) –  a traumatized woman who can't stand the color red (of course she'll spill scarlet ink, liquid menstruation, on her white silk blouse) and one who has an unusually strong bond with her horse (saddles).

She's clearly never had a normal or healthy sexual encounter (which is very sad) and though she shows flickers of attraction and flirtation, she appears to hate men. Or maybe just all of humanity. But she does possess one heart-aching weakness — she loves her mother to the point of masochism. 

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I'm not the only one who has noticed this. The controversial Camille Paglia brought up the Tippi vaginal-satchel in her BFI book on The Birds. There's also "The Women Who Knew Too Much: Hitchcock and Feminist Theory" — author Tania Modlesk discusses other feminist takes on Hitchcock's use of purses, keys and safes. But she makes a fascinating case for Marnie, her mother and that fur wrap — the luxurious non-utilitarian opposite of the clenched, accessory-stuffed purse. It's a sensual gift. And one her mother will reject. Modlesk writes: 

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"But there is a fetish that no one to my knowledge has remarked upon, oddly enough since it is one of the most classic fetishes of all time — the fur piece. On the first visit to her mother, Bernice, Marnie brings her this fur and wraps it around her mother's neck. A few minutes later, the fur set aside, Marnie watches with longing as Bernice combs [the young blonde girl visiting] Jessie's hair, captured in a signature shot of Hitchcock tracking into the hair at the back of the head, evoking desire and longing on the part of the one who looks [Marnie is the one looking]… Jessie leaves the house, and Marnie immediately places the fur around her mother's neck. Shortly thereafter the two go into the kitchen (to make 'Jessie's pie')…"

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Jessie's pie. Well, that leads to a jealous argument. And Bernice admonishes her daughter with the potent demand, "Mind the drippings, Marnie." What a muddled household. Not unkempt, just mentally untidy. Brushing Jessie's hair and minding Jessie's pie are more important than stroking that sweet furry piece. And worse, her mother (an ex-prostitute), remarks that Marnie's hair is, well, whoreish: "Too-blonde hair always looks like a woman's trying to attract a man." Never mind her mother's hair is also quite light. Marnie needs to get out of there. It's time for her to change identities (Marnie Edgar/Margaret Edgar/Peggy Nicholson/Mary Taylor) and stash more jack in her pocketbook. 

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However, it's only a matter of time when Mark Rutland will supposedly figure her out. Here come the man readying to shake that pocketbook and empty the thing out, stick his hands inside, figure out her secrets, lies and perhaps the red-lipstick-sex within. Most women don't like it when you open up their very personal purses without asking (you think Catherine Deneuve wants you to spy the dead rabbit she's carrying in her Repulsion reticule?) and Marnie would be no exception.

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Gripping and grabbing her soft flesh, he'll take apart her clutches. (And it's not nice — at all — as we will see) These were vaginal satchels more than likely approved by Hitchcock but chosen by costumer Edith Head. Certainly Ms. Head understood the power of the purse. The male Hitchcock and the female Head (these names are just too much) must have enjoyed penetrating their pursey mystery and allure. 

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Though Mark's the romantic lead, he's a pervert himself, a very troubling person, and maybe not the healthiest partner for this wounded woman. And yet, he is trying to understand her, albeit in often terrible ways. The movie is sympathetic towards understandably troubled Marnie, making it tough to blame the woman for her antisocial tendencies. In her experience, men (people) are beasts who've only done her harm (flashback to a very young Bruce Dern freaking out a very young Marnie). The world is a cold-hearted place and she finds no solace at home, no father and no maternal warmth. 

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In return, she violates the world (men) by lying, cheating and stealing without ever giving them the full pleasure of her body (and how can blame her?). There are moments (of which I can do nothing, this is Hitchcock filling the controlled receptacle) when I think Marnie should just flee Mark, everyone, in fact, and ride her horse Forio ("Oh, Forio, if you want to bite somebody, bite me!") and push her remaining pleasure into her sex-repressed satchels.

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She may move on to something better, something more loving. Like pretty, organized purses and their vaginal sisters, there is such a thing as productive, controlled chaos. So, sister Marnie? Embrace the pussy riot.

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